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V. The Story of Ahab[a]

Chapter 20

Ahab’s Victories over Aram.[b] Ben-hadad, king of Aram, gathered all his forces and, accompanied by thirty-two kings with horses and chariotry, set out to besiege and attack Samaria. He sent messengers to Ahab, king of Israel, within the city, and said to him, “This is Ben-hadad’s message: ‘Your silver and gold are mine, and your wives and your fine children are mine.’” The king of Israel answered, “Just as you say, my lord king, I and all I have are yours.” But the messengers came again and said, “This is Ben-hadad’s message: ‘I sent you word: Give me your silver and gold, your wives and your children. But now I say: At this time tomorrow I will send my servants to you, and they shall ransack your house and the houses of your servants. They shall seize and take away whatever you consider valuable.’” The king of Israel then summoned all the elders of the land and said: “Understand clearly that this man is intent on evil. When he sent to me for my wives and children, my silver and my gold, I did not refuse him.” All the elders and all the people said to him, “Do not listen. Do not give in.” Accordingly he directed the messengers of Ben-hadad, “Say this: ‘To my lord the king: I will do all that you demanded of your servant the first time. But this I cannot do.’” The messengers left and reported this. 10 Ben-hadad then responded, “May the gods do thus to me and more, if there will remain enough dust in Samaria to make handfuls for all my followers.” 11 The king of Israel replied, “Tell him, ‘Let not one who puts on armor boast like one who takes it off.’” 12 Ben-hadad was drinking in the pavilions with the kings when he heard this reply. He commanded his servants, “Get ready!”; and they got ready to storm the city.

13 Then a prophet came up to Ahab, king of Israel, and said: “The Lord says, Do you see all this vast army? Today I am giving it into your power, that you may know that I am the Lord.” 14 But Ahab asked, “Through whom will it be given over?” He answered, “The Lord says, Through the aides of the provincial governors.” Then Ahab asked, “Who is to attack?” He replied, “You are.” 15 So Ahab mustered the aides of the provincial governors, two hundred thirty-two of them. Behind them he mustered all the Israelite soldiery, who numbered seven thousand in all. 16 [c]They marched out at noon, while Ben-hadad was drinking heavily in the pavilions with the thirty-two kings who were his allies. 17 When the aides of the provincial governors marched out first, Ben-hadad received word, “Some men have marched out of Samaria.” 18 He answered, “Whether they have come out for peace or for war, take them alive.” 19 But when these had come out of the city—the aides of the provincial governors with the army following them— 20 each of them struck down his man. The Arameans fled with Israel pursuing them, while Ben-hadad, king of Aram, escaped on a chariot horse. 21 Then the king of Israel went out and destroyed the horses and chariots. Thus he inflicted a severe defeat on Aram.

22 Then the prophet approached the king of Israel and said to him: “Go, regroup your forces. Understand clearly what you must do, for at the turning of the year[d] the king of Aram will attack you.” 23 Meanwhile the servants of the king of Aram said to him: “Their gods are mountain gods. That is why they defeated us. But if we fight them on level ground, we shall be sure to defeat them. 24 This is what you must do: Take the kings from their posts and put prefects in their places. 25 Raise an army as large as the army you have lost, horse for horse, chariot for chariot. Let us fight them on level ground, and we shall surely defeat them.” He took their advice and did this. 26 At the turning of the year, Ben-hadad mustered Aram and went up to Aphek to fight against Israel. 27 The Israelites, too, were mustered and supplied with provisions; then they went out to meet the enemy. The Israelites, encamped opposite, looked like little flocks of goats, while Aram covered the land. 28 A man of God approached and said to the king of Israel: “The Lord says, Because Aram has said the Lord is a god of mountains, not a god of plains, I will give all this vast army into your power that you may know I am the Lord.” 29 They were encamped opposite each other for seven days. On the seventh day battle was joined, and the Israelites struck down one hundred thousand foot soldiers of Aram in one day. 30 The survivors fled into the city of Aphek, where the wall collapsed on twenty-seven thousand of them. Ben-hadad, too, fled, and took refuge within the city, in an inner room.

31 His servants said to him: “We have heard that the kings of the house of Israel are merciful kings. Allow us, therefore, to garb ourselves in sackcloth, with cords around our heads, and go out to the king of Israel. Perhaps he will spare your life.” 32 Dressed in sackcloth girded at the waist and wearing cords around their heads, they went to the king of Israel and said, “Your servant Ben-hadad says, ‘Spare my life!’” He asked, “Is he still alive? He is my brother.”[e] 33 Hearing this as a good omen, the men quickly took him at his word and said, “Ben-hadad is your brother.” He answered, “Go and get him.” When Ben-hadad came out to him, the king had him mount his chariot. 34 Ben-hadad said to him, “The cities my father took from your father I will restore, and you may set up bazaars for yourself in Damascus, as my father did in Samaria.” Ahab replied, “For my part, I will set you free on those terms.” So he made a covenant with him and then set him free.

Prophetic Condemnation. 35 Acting on the word of the Lord, one of the guild prophets said to his companion, “Strike me.” But he refused to strike him. 36 Then he said to him, “Since you did not obey the voice of the Lord, a lion will attack you when you leave me.” When he left him, a lion came upon him and attacked him.(A) 37 Then the prophet met another man and said, “Strike me.” The man struck him a blow and wounded him. 38 The prophet went on and waited for the king on the road, disguising himself with a bandage over his eyes. 39 As the king was passing, he called out to the king and said: “Your servant went into the thick of the battle, and suddenly someone turned and brought me a man and said, ‘Guard this man. If he is missing, you shall have to pay for his life with your life or pay out a talent of silver.’[f] 40 But while your servant was occupied here and there, the man disappeared.” The king of Israel said to him, “That is your sentence. You have decided it yourself.” 41 He quickly removed the bandage from his eyes, and the king of Israel recognized him as one of the prophets. 42 (B)He said to him: “The Lord says, Because you have set free the man I put under the ban,[g] your life shall pay for his life, your people for his people.” 43 (C)Disturbed and angry, the king of Israel set off for home and entered Samaria.

Chapter 21

Seizure of Naboth’s Vineyard.[h] Naboth the Jezreelite had a vineyard in Jezreel next to the palace of Ahab, king of Samaria. Some time later, Ahab said to Naboth, “Give me your vineyard to be my vegetable garden, since it is close by, next to my house. I will give you a better vineyard in exchange, or, if you prefer, I will give you its value in money.” Naboth said to Ahab, “The Lord forbid that I should give you my ancestral heritage.”[i] Ahab went home disturbed and angry at the answer Naboth the Jezreelite had given him: “I will not give you my ancestral heritage.” Lying down on his bed, he turned away and would not eat. His wife Jezebel came to him and said to him, “Why are you so sullen that you will not eat?” He answered her, “Because I spoke to Naboth the Jezreelite and said to him, ‘Sell me your vineyard, or, if you prefer, I will give you a vineyard in exchange.’ But he said, ‘I will not give you my vineyard.’” Jezebel his wife said to him, “What a king of Israel you are! Get up! Eat and be cheerful. I will give you the vineyard of Naboth the Jezreelite.”

So she wrote letters in Ahab’s name and, having sealed them with his seal, sent them to the elders and to the nobles who lived in the same city with Naboth. This is what she wrote in the letters: “Proclaim a fast and set Naboth at the head of the people. 10 Next, set two scoundrels opposite him to accuse him: ‘You have cursed God and king.’ Then take him out and stone him to death.”

11 His fellow citizens—the elders and the nobles who dwelt in his city—did as Jezebel had ordered in the letters she sent them. 12 They proclaimed a fast and set Naboth at the head of the people. 13 Two scoundrels came in and sat opposite Naboth, and the scoundrels accused him in the presence of the people, “Naboth has cursed God and king.” And they led him out of the city and stoned him to death. 14 Then they sent word to Jezebel: “Naboth has been stoned to death.”

15 When Jezebel learned that Naboth had been stoned to death, she said to Ahab, “Go, take possession of the vineyard of Naboth the Jezreelite which he refused to sell you, because Naboth is not alive, but dead.” 16 When Ahab heard that Naboth was dead, he started on his way down to the vineyard of Naboth the Jezreelite, to take possession of it.

Prophetic Condemnation. 17 Then the word of the Lord came to Elijah the Tishbite: 18 Go down to meet Ahab, king of Israel, who is in Samaria. He will be in the vineyard of Naboth, where he has gone to take possession. 19 (D)Tell him: “Thus says the Lord: After murdering, do you also take possession?” And tell him, “Thus says the Lord: In the place where the dogs licked up the blood of Naboth, the dogs shall lick up your blood, too.”

20 [j]Ahab said to Elijah, “Have you found me out, my enemy?” He said, “I have found you. Because you have given yourself up to doing evil in the Lord’s sight, 21 (E)I am bringing evil upon you: I will consume you and will cut off every male belonging to Ahab, whether bond or free, in Israel. 22 I will make your house like that of Jeroboam, son of Nebat, and like the house of Baasha, son of Ahijah, because you have provoked me by leading Israel into sin.”

23 Against Jezebel, too, the Lord declared: The dogs shall devour Jezebel in the confines of Jezreel.

24 Anyone of Ahab’s line who dies in the city,
    dogs will devour;
Anyone who dies in the field,
    the birds of the sky will devour.

25 Indeed, no one gave himself up to the doing of evil in the sight of the Lord as did Ahab, urged on by his wife Jezebel. 26 He became completely abominable by going after idols, just as the Amorites had done, whom the Lord drove out of the Israelites’ way.

27 When Ahab heard these words, he tore his garments and put on sackcloth over his bare flesh. He fasted, slept in the sackcloth, and went about subdued. 28 Then the word of the Lord came to Elijah the Tishbite, 29 (F)Have you seen how Ahab has humbled himself before me? Since he has humbled himself before me, I will not bring the evil in his time. I will bring the evil upon his house in his son’s time.

Chapter 22

Ahab’s Defeat by Aram.[k] Three years passed without war between Aram and Israel. In the third year, however, King Jehoshaphat of Judah came down to the king of Israel. The king of Israel said to his servants, “Do you not know that Ramoth-gilead is ours and we are doing nothing to take it from the king of Aram?” He asked Jehoshaphat, “Will you come with me to fight against Ramoth-gilead?” Jehoshaphat answered the king of Israel, “You and I are as one, and your people and my people, your horses and my horses as well.”

Prophetic Condemnation. Jehoshaphat also said to the king of Israel, “Seek the word of the Lord at once.” The king of Israel assembled the prophets, about four hundred of them, and asked, “Shall I go to fight against Ramoth-gilead or shall I refrain?” They said, “Attack. The Lord will give it into the power of the king.”[l] But Jehoshaphat said, “Is there no other prophet of the Lord here we might consult?” The king of Israel answered, “There is one other man through whom we might consult the Lord; but I hate him because he prophesies not good but evil about me. He is Micaiah, son of Imlah.” Jehoshaphat said, “Let not the king say that.” So the king of Israel called an official and said to him, “Get Micaiah, son of Imlah, at once.”

10 The king of Israel and Jehoshaphat, king of Judah, were seated, each on his throne, clothed in their robes of state in the square at the entrance of the gate of Samaria, and all the prophets were prophesying before them. 11 (G)Zedekiah, son of Chenaanah, made himself two horns of iron[m] and said, “The Lord says, With these you shall gore Aram until you have destroyed them.” 12 The other prophets prophesied in a similar vein, saying: “Attack Ramoth-gilead and conquer! The Lord will give it into the power of the king.”

13 Meanwhile, the messenger who had gone to call Micaiah said to him, “Look now, the prophets are unanimously predicting good for the king. Let your word be the same as any of theirs; speak a good word.” 14 Micaiah said, “As the Lord lives, I shall speak whatever the Lord tells me.”

15 When he came to the king, the king said to him, “Micaiah, shall we go to fight at Ramoth-gilead, or shall we refrain?” He said, “Attack and conquer! The Lord will give it into the power of the king.” 16 But the king answered him, “How many times must I adjure you to tell me nothing but the truth in the name of the Lord?” 17 [n]So Micaiah said:

“I see all Israel
    scattered on the mountains,
    like sheep without a shepherd,
And the Lord saying,
    These have no master!
    Let each of them go back home in peace.”

18 The king of Israel said to Jehoshaphat, “Did I not tell you, he does not prophesy good about me, but only evil?” 19 [o]Micaiah continued: “Therefore hear the word of the Lord: I saw the Lord seated on his throne, with the whole host of heaven standing to his right and to his left. 20 The Lord asked: Who will deceive Ahab, so that he will go up and fall on Ramoth-gilead?[p] And one said this, another that, 21 until this spirit came forth and stood before the Lord, saying, ‘I will deceive him.’ The Lord asked: How? 22 He answered, ‘I will go forth and become a lying spirit in the mouths of all his prophets.’ The Lord replied: You shall succeed in deceiving him. Go forth and do this. 23 So now, the Lord has put a lying spirit in the mouths of all these prophets of yours; the Lord himself has decreed evil against you.”

24 Thereupon Zedekiah, son of Chenaanah, came up and struck Micaiah on the cheek, saying, “Has the spirit of the Lord, then, left me to speak with you?” 25 Micaiah said, “You shall find out on the day you go into an inner room to hide.” 26 The king of Israel then said, “Seize Micaiah and take him back to Amon, prefect of the city, and to Joash, the king’s son, 27 and say, ‘This is the king’s order: Put this man in prison and feed him scanty rations of bread and water until I come back in safety.’” 28 (H)But Micaiah said, “If you return in safety, the Lord has not spoken through me.” (He also said, “Hear, O peoples, all of you.”)[q]

Ahab at Ramoth-gilead. 29 The king of Israel and Jehoshaphat, king of Judah, went up to Ramoth-gilead, 30 and the king of Israel said to Jehoshaphat, “I will disguise myself and go into battle, but you put on your own robes.” So the king of Israel disguised himself and entered the battle. 31 In the meantime the king of Aram had given his thirty-two chariot commanders the order, “Do not fight with anyone, great or small, except the king of Israel alone.”

32 When the chariot commanders saw Jehoshaphat, they cried out, “There is the king of Israel!” and wheeled to fight him. But Jehoshaphat cried out, 33 and the chariot commanders, seeing that he was not the king of Israel, turned away from him. 34 But someone drew his bow at random, and hit the king of Israel between the joints of his breastplate. He ordered his charioteer, “Rein about and take me out of the ranks, for I am wounded.”

35 (I)The battle grew fierce during the day, and the king, who was propped up in his chariot facing the Arameans, died in the evening. The blood from his wound flowed to the bottom of the chariot. 36 At sunset a cry went through the army, “Every man to his city, every man to his land!”

37 And so the king died, and came back to Samaria, and they buried him there. 38 (J)When they washed out the chariot at the pool of Samaria, the dogs licked up his blood and prostitutes bathed there, as the Lord had prophesied.

39 The rest of the acts of Ahab, with all that he did, including the ivory house he built and all the cities he built, are recorded in the book of the chronicles of the kings of Israel. 40 Ahab rested with his ancestors, and his son Ahaziah succeeded him as king.

Reign of Jehoshaphat. 41 Jehoshaphat, son of Asa, became king of Judah in the fourth year of Ahab, king of Israel. 42 Jehoshaphat was thirty-five years old when he became king, and he reigned twenty-five years in Jerusalem. His mother’s name was Azubah, daughter of Shilhi.

43 He walked in the way of Asa his father unceasingly, doing what was right in the Lord’s sight. 44 Nevertheless, the high places did not disappear, and the people still sacrificed on the high places and burned incense there. 45 Jehoshaphat also made peace with the king of Israel.

46 The rest of the acts of Jehoshaphat, with his valor, what he did and how he fought, are recorded in the book of the chronicles of the kings of Judah. 47 He removed from the land the rest of the pagan priests who had remained in the reign of Asa his father. 48 There was no king in Edom, but an appointed regent. 49 Jehoshaphat made Tarshish ships to go to Ophir for gold; but in fact the ships did not go, because they were wrecked at Ezion-geber. 50 That was the time when Ahaziah, son of Ahab, had said to Jehoshaphat, “Let my servants accompany your servants in the ships.” But Jehoshaphat would not agree. 51 Jehoshaphat rested with his ancestors; he was buried with his ancestors in the City of David his father, and his son Jehoram succeeded him as king.

Reign of Ahaziah.[r] 52 Ahaziah, son of Ahab, became king over Israel in Samaria in the seventeenth year[s] of Jehoshaphat, king of Judah; he reigned two years over Israel.

53 He did what was evil in the sight of the Lord, walking in the way of his father, his mother, and Jeroboam, son of Nebat, who caused Israel to sin. 54 He served Baal and worshiped him, thus provoking the Lord, the God of Israel, just as his father had done.

Chapter 1

Reign of Ahaziah, Continued. After Ahab’s death, Moab rebelled against Israel.(K)

Ahaziah fell through the lattice of his roof terrace at Samaria and was injured. So he sent out messengers with the instructions: “Go and inquire of Baalzebub,[t] the god of Ekron, whether I shall recover from this injury.”

Meanwhile, the messenger of the Lord said to Elijah the Tishbite: Go and meet the messengers of Samaria’s king, and tell them: “Is it because there is no God in Israel that you are going to inquire of Baalzebub, the god of Ekron?” For this, the Lord says: You shall not leave the bed upon which you lie; instead, you shall die. And Elijah departed. The messengers then returned to Ahaziah, who asked them, “Why have you returned?” They answered, “A man met us and said to us, ‘Go back to the king who sent you and tell him: The Lord says: Is it because there is no God in Israel that you are sending to inquire of Baalzebub, the god of Ekron? For this you shall not leave the bed upon which you lie; instead, you shall die.’” The king asked them, “What was the man like who met you and said these things to you?” They replied, “He wore a hairy garment[u] with a leather belt around his waist.” “It is Elijah the Tishbite!” he exclaimed.

Then the king sent a captain with his company of fifty men after Elijah. The prophet was seated on a hilltop when he found him. He said, “Man of God, the king commands you, ‘Come down.’” 10 Elijah answered the captain, “Well, if I am a man of God, may fire come down from heaven and consume you and your fifty men.” And fire came down from heaven and consumed him and his fifty men.(L) 11 The king sent another captain with his company of fifty men after Elijah. He shouted up and said, “Man of God, the king says, ‘Come down immediately!’” 12 Elijah answered them, “If I am a man of God, may fire come down from heaven and consume you and your fifty men.” And divine fire[v] came down from heaven and consumed him and his fifty men. 13 The king sent a third captain with his company of fifty men. When the third captain had climbed the hill, he fell to his knees before Elijah, pleading with him. He said, “Man of God, let my life and the lives of these fifty men, your servants, count for something in your sight! 14 Already fire has come down from heaven, consuming the first two captains with their companies of fifty men. But now, let my life count for something in your sight!” 15 Then the messenger of the Lord said to Elijah: Go down with him; you need not be afraid of him. So Elijah left and went down with him to the king. 16 He declared to the king: “Thus says the Lord: Because you sent messengers to inquire of Baalzebub, the god of Ekron—do you think there is no God in Israel to inquire of?—you shall not leave the bed upon which you lie; instead you shall die.”(M)

17 Ahaziah died according to the word of the Lord spoken by Elijah. Since he had no son, Joram[w] succeeded him as king, in the second year of Joram, son of Jehoshaphat, king of Judah.

18 The rest of the acts of Ahaziah, which he did, are recorded in the book of chronicles of the kings of Israel.

Footnotes

  1. 20:1–22:54 Although coverage of Ahab’s reign began in 16:29, he was only a secondary character in the chapters about Elijah. Now attention focuses on Ahab. Each of these chapters tells a story of the king (20:1–34; 21:1–16; 22:1–4, 29–38), to which is attached a scene of prophetic condemnation (20:30–42; 21:17–29; 22:5–28). As relations between Ahab and the prophets of the Lord deteriorate, the scenes of prophetic condemnation get longer and the condemnations themselves become more pointed. Some historians doubt that the stories of hostility between Israel and Aram (chaps. 20 and 22) originally pertained to the reign of Ahab. If this is correct, their original setting may have been several decades later.
  2. 20:1–34 This story recounts two battles through which Ahab won freedom for Israel from vassalage to Ben-hadad of Syria. The story is chiastically arranged: negotiations (vv. 1–12), battle (vv. 13–21), battle (vv. 22–30), negotiations (vv. 31–34). The ensuing prophetic condemnation is surprising, since the portrait of Ahab in vv. 1–34 is apparently quite positive.
  3. 20:16–19 The narrator uses a sort of verbal split-screen technique to show us two separate and simultaneous scenes. At the gates of Samaria, the Israelite forces are coming out to battle (v. 16a): first the aides (lit., “young men”; v. 17a), then the whole army (v. 19). Meanwhile in the Aramean camp Ben-hadad is getting drunk (v. 16b), receiving reports (v. 17b) and issuing commands (v. 18).
  4. 20:22 At the turning of the year: the idiom may mean “next year about this time” or “at the beginning of the year,” i.e., the spring (cf. 2 Sm 11:1).
  5. 20:32 He is my brother: cf. note on 9:13.
  6. 20:39 The “man” is ostensibly a prisoner of war, to be kept or sold as a slave. In the event he escapes, the one charged with guarding him would be obliged either to pay a fine or to take his place as a slave. The fine, however, is exorbitant: a talent of silver is roughly one hundred times the price of an ordinary slave (see Ex 21:32). This is the only clue Ahab will get that he is being set up and that the story is really about himself in his dealings with Ben-hadad. In 2 Sm 14:1–20, the wise woman of Tekoa uses the same technique with King David: she tells a story that elicits a reaction from the king; David is tricked into pronouncing judgment on himself, as the story parallels his own situation. The prophet Nathan (2 Sm 12:1–7) likewise uses a story that leads David to see his sin for what it is.
  7. 20:42 Under the ban: cf. note on Dt 2:34.
  8. 21:1–16 The story tells how Jezebel manipulates important structures of Israelite social order, law, and religious observance to eliminate a faithful Israelite landowner who frustrates Ahab’s will.
  9. 21:3 Heritage: Hebrew naḥalah. Naboth is unwilling to sell or exchange his vineyard. According to the Israelite system of land tenure and distribution, land was held in common within a social unit. The ancestral naḥalah was not private property, to be alienated at will.
  10. 21:20–26 In these verses the narrator uses against the third Israelite dynasty the same condemnation formula that was uttered against the first two dynasties, those of Jeroboam (14:9–11) and Baasha (16:2–4). Part of the formula is put in Elijah’s mouth, in an oracle against Ahab and his descendants (vv. 21–22), and part of it in an aside to the reader that extends the condemnation to Ahab’s wife, Jezebel, and his whole household (vv. 23–24). The oracle against Jezebel will be fulfilled in 2 Kgs 9:36; the obliteration of the dynasty will be recounted in the bloody stories of 2 Kgs 9–11.
  11. 22:1–40 This chapter presents a contrasting parallel to chap. 20, where Ahab enjoyed victories over Aram’s aggression. Here Ahab is the aggressor, but falls in battle against Aram. Like the preceding chapters, it contains a story of Ahab plus an episode of prophetic condemnation. The story ends with the formulaic conclusion to Ahab’s reign (vv. 39–40). Chronicles has a parallel version of this account in 2 Chr 18:1–34. After the story of Ahab’s death come accounts of the reign of Jehoshaphat (paralleled in 2 Chr 20:31–37) and of the beginning of the reign of Ahaziah.
  12. 22:6 Though Ahab is clearly intended to understand the oracle as prophesying his success, the prophets’ words are ambiguous. “The lord” (not “the Lord,” i.e., the proper name of Israel’s God) who will give victory is unidentified, as is the king to whom it will be given.
  13. 22:11 The “two” horns probably symbolize the coalition of two kings, Ahab and Jehoshaphat.
  14. 22:17 Micaiah’s oracle uses the common ancient metaphor of “shepherd” for the king. It means that the Israelite forces will be left leaderless because the king (or perhaps both kings: the word “master” could be singular or plural in Hebrew) will die in battle.
  15. 22:19–23 Since Ahab’s intention to attack Ramoth-gilead is unshaken, Micaiah reveals God’s plan to trick Ahab to his death, and thus virtually dares Ahab to walk into the trap with his eyes open. The work of the “lying spirit” explains the ambiguities of the prophets’ original oracle in v. 6. Prophets “stand in the council of the Lord” and are privy to its deliberations; cf. Jer 23:22.
  16. 22:20 Fall on Ramoth-gilead: lit., “heights of Gilead”; even the Lord’s words are double-meaning. God wants Ahab to “fall on” (that is, attack) Ramoth-gilead so that he will “fall on” (that is, die on) Ramoth-gilead.
  17. 22:28 The last words of the verse are a scribal gloss attributing to Micaiah, son of Imlah, the opening words of the book of a different Micaiah (Micah), the prophet of Moresheth, the sixth of the twelve minor prophets of the Old Testament canon.
  18. 22:52–54 The account of Ahaziah’s reign continues in 2 Kings.
  19. 22:52 Seventeenth year: so the present Hebrew text. This is consistent with the figures in 2 Kgs 3:1, but together those figures conflict with information in 1 Kgs 22:42 and 2 Kgs 1:17. The problem of the chronology of the kings of Israel and Judah has never been convincingly resolved; it is complicated by the fact that the ancient Greek translation sometimes has different lengths of reign and different accession dates. See further note on 2 Kgs 3:1.
  20. 1:2 Baalzebub: in this form, “Baal of flies.” The name in the Hebrew text is a derisive alteration of Baalzebul, “Prince Baal.” The best New Testament evidence supports the latter form in Mt 10:25; Lk 11:15.
  21. 1:8 Hairy garment: a sign of prophetic calling; see Zec 13:4. John the Baptizer wore a similarly distinctive mantle; see Mt 3:4; Mk 1:6.
  22. 1:12 Divine fire: lit., “fire of God,” which in Hebrew sounds quite like “man of God.” The play on words is the basis for Elijah’s retort. This story was told among the people to enhance the dignity of the prophet and to reflect the power of God whom he served. A similar phrase, “the Lord’s fire,” described the miraculous divine fire that fell from a cloudless sky to consume Elijah’s offering in 1 Kgs 18:38.
  23. 1:17 Joram: in 2 Kings the name “Joram” (yoram) and its variant “Jehoram” (yehoram) are used interchangeably. To avoid the impression that they are different names and designate different people, both forms are rendered “Joram” in this translation. Confusion arises, however, because the king of Israel whose reign is recounted beginning in 3:1 and the contemporary king of Judah whose reign is recounted beginning in 8:16 share this name. On the relationship of Joram of Israel to Joram of Judah, see note on 3:1.